Saturday, February 7, 2026

While Discussing The Origins Of Boats, Evolutionists Inadvertently Answer A Common Challenge They Pose To Creationists

 



Live Science reports that mankind may have begun using boats and engaging in seafaring expeditions as far back as 1.04 million years [1] based the discovery of primitive man-made artifacts discovered on the Islands of Indonesia only for the fact that many evolutionists don’t seem to have any other explanation as to how mankind would have arrived to those Island locations aside from using some kind of water craft despite the fact that the oldest known water vessel discovered is a primitive canoe dating back to 8,000 years. [2]
 
However, some scientists have other theories as to how mankind ended up settling on the Indonesian Islands.  John Cherry, a professor emeritus of archaeology at Brown University, theorized, “Basically, a chunk of land with vegetation on it breaks away from the mainland.” [3]
 
He then went on to state, “We know it happened with thousands of other species, including primates such as monkeys and lemurs, so why not humans?”  He proposes this theory because he cannot believe that mankind would have had the intellectual capacity or innovative skills for boat building a million years ago but what he doesn’t realize is that his theory as to how mankind ended up on Island locations a million years ago answers a challenge quite commonly posed to those who take the Genesis account of creation as actual history; how animals like the Kangaroo got Australia or how Lemurs ended up on Madagascar.
 
Creationists, Young Earth Creationists more specifically, are asked quite often that if the Genesis account of origins is true and if the global flood written about in the book of Genesis actually happened, how did animals like the Kangaroo manage to get to Australia?
 
Paul F. Taylor, of Answers In Genesis gave the following explanations
 
 
 
Many of them could have floated on vast floating logs, left-overs from the massive pre-Flood forests that were ripped up during the Flood and likely remained afloat for many decades on the world’s oceans, transported by world currents… animals could have crossed land bridges. This is, after all, how it is supposed by evolutionists that many animals and people migrated from Asia to the Americas—over a land bridge at the Bering Straits. [4]
 
 
 
Taylor’s answer for how animals like the Kangaroo managed to get to isolated places like Australia after the flood does not seem much different from how Cherry thinks that some primitive peoples ended up on the Islands of Indonesia.  But what both men would disagree would be as to their arrival of those peoples, as well as some animals, to the isolated regions in which they now reside presently as John Cherry is an evolutionist who believes that the earth is billions of years old and that mankind came into existence farther back in time than Paul F. Taylor does since Taylor believes the universe to be no more than roughly 6,000 years old and that the dispersal of all life throughout the earth happened far more rapidly than what evolutionists claim.
 
Despite being at odds with one another pertaining to the origins of life and the age of the earth, what both evolutionists and Creationists will agree on is that there once existed a vast supercontinent that eventually broke apart into the continental masses that we see today. 
 
Interestingly enough, the first chapter in the book of Genesis states that when God created the dry land, He called for the waters to be “gathered together into one place, and let the dry land appear”; (Gen. 1:9) the gathering of the waters together in one place clearly implying the existence of a once vast single super continent until shortly after the global flood; Genesis 10:25 implying the dividing of this supercontinent:
 
 
 
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided
 
 
 
While most would think this was speaking of the confusing of the tongues at the tower of Babel which resulted in the forced dispersion of the people there, (Gen. 11) the preceding passage of Genesis 10:25 implies that more took place in the days of Peleg than just the confusion of tongues; that the earth (meaning the land itself) was divided which would have resulted in the destruction of any land bridges by which the continents were still connected but which would have taken place after the animals, which had left the ark built by Noah by which they were all preserved from being consumed by the flood, had spread out to their respective regions, habitats, and ecosystems.
 
A second thing that evolutionists and creationists seem to agree on is that mankind possessed seafaring capabilities almost since day one of their existence because now, evolutionists are being forced to admit that mankind may not have started out as primitive as they had once thought, but what evolutionists and creationists disagree on is what they were capable of building first: Large vessels or small vessels.
 
According to the evolutionary timeframe, small vessels such as rafts and canoes were crafted before the construction of larger vessels such as ships, but according to the biblical account of origins, the first known water vessel ever recorded to have been built and used was the Ark which Noah had built to save himself, his family, and all of the animals he had taken aboard from an impending devastating global flood. (Gen. 6-8)  That is not to say that there were not other water or seafaring vessels in use at that time, but it is the first known vessel on historical record and when we read about the dimensions of the Ark; its height, length, and width, it was not a small vessel, but a very large one and built for a specific purpose and that was to save any and all who would enter the Ark from impending foretold disaster.
 
And the reason for the foretold disaster, which was the flood, was due to the moral and spiritual state of mankind.  The Bible says that at that time, the evil of mankind had reached such a state that there was no other solution except to wipe them all off the face of the earth except for Noah and his family who had found grace in the eyes of the Almighty, which is why He had commanded Noah to build the Ark to preserve him and all who were with him inside the Ark from the coming judgment and just as the world has faced cataclysmic judgment before due to the wickedness of mankind, so it will face judgment again when the evil of the world has reached such a state that makes no other remedy possible because never intended for the world to be a place abounding with evil, death, and suffering the way that it is today.
 
When God had created the heavens and the earth, the world was intended to be a good place filled with happiness, peace, joy, and contentment in which existed a perfect and uninterrupted harmony between God, man, and nature until the first man Adam and the first woman Eve, who was Adam’s wife committed a very fateful and consequential act of astronomical proportions which had to do with the eating of a fruit from a certain tree that was not intended for human consumption called the tree of the knowledge of good and evil, having been warned of God that in the day that they ate of that fruit, they would surely die (Gen.2:16-17, 3:3) and when they had eaten of that forbidden fruit, sin entered into them and corrupted their entire inward being and as a consequence for their disobedience, the sentence of death came upon them just as they were warned (Gen. 3:19) but the consequences of the transgression that caused sin to enter into Adam and Eve which then led to their eventual deaths did not stop with just them because the sin which entered into them was also passed down to all of mankind for all of us are descendants of that first man and that first woman and because we are their descendants, we have also inherited the sin that entered into them (Rom. 5:12) and because of that sin which we have inherited, we all sin in some form or fashion and as a consequence we all die for as it is written, the wages of sin is death (Rom. 6:23) but sin is not merely confined to outward behavior or performance or even the words we speak, but it is rather the inherent inward corruption of our very nature defiling our thoughts, hardening and darkening our hearts, and corrupting our very motives which is why it is written that we are not defiled from that which comes from without, but that which comes from within (Mt. 15:11, 18-20) and which is why it is written that all have sinned and fallen short of the glory of God (Rom. 3:23) which demands of us nothing less than moral perfection and not just in our outward acts but also in our inward as well which is why it is impossible by our own efforts and our own goodness to enter into the Kingdom of Heaven, for sin taints, corrupts, defiles, twists, and distorts more than we can comprehend and the effects of sin are not merely confined to mankind, but all of creation is subjected to a curse because of sin which is why it is written that the entire creation groans and travails in pain to this day (Rom. 8:19-22) and it is due to what sin has done and is doing to what God created that judgment must eventually come and when it does, it will require the elimination of all who remain in their sin as that which is sin or is living in sin will not be able to dwell in the Kingdom of God or in the new and better world to come.
 
But if judgment is withheld, then the reason why judgment is withheld is because God takes no pleasure in punishment or judgment but in mercy, grace, and love and He would rather show love and mercy instead of wrath which is why He is not willing that any should perish but that all would come to repentance (2 Pet. 3:9) He offers redemption to all who are willing to receive it and submit to His authority and the redemption that He offers is in Jesus Christ who is our Lord and Savior and the only begotten Son of God, (Jn. 3:16) who came to us in the flesh, (Jn. 1:14) and being without any sin (2 Cor. 5:21) was made that perfect sacrifice (Heb. 7:26-27) that was needed to take away the sins of the world and because of His perfect goodness, He was able to offer Himself up on our behalf to satisfy the demanded penalty for all sin and granting mercy and grace through the shedding of His blood on the cross and after having died, rose again from the dead three days later that we might be justified in Him (Rom. 4:25) if we will but call upon His name so that we might be saved from what would otherwise be a terrifying everlasting punishment if we will but call upon His name (Rom. 10:9, 13) and believe in our hearts that God raised Him from the dead (Rom. 10:9) for it is by calling upon His name in sincere repentance that salvation is granted and our souls made clean from sin thereby liberating us from the threat of eternal damnation and with that cleansing comes a new spiritual transformation (2 Cor. 5:17) that causes us to no longer desire to follow after selfish and worldly pursuits but after those things that pertain to the Kingdom of Heaven,
to no longer take pleasure in those things that are evil and displeasing in the sight of the Lord, but in that which is good, right, and pleasing in His sight,
to no longer desire to walk in the lies of this present world, but only in the truth that comes from Christ Almighty who is the source of all truth, (Jn. 14:6)
no longer placing our hopes in the things of this present world, but looking forward to that new and better world to come, (Rev. 21-22)
to no longer rely on worldly resources, men, or even our own power, abilities, skills, and wisdom for our needs and provision but upon God who is able to meet all of our needs, recognizing that the resources of this world and even the people He brings into our lives are but instruments and vessels through which God meets our needs and that the skills, power, knowledge, and wisdom by which we might acquire our provision are provided and instilled in us by God, (Mt. 6:25-33)
to no longer fear what men can do to us, but rather fearing the God before whom we will have to one day give an account for how we lived our lives, (Mt. 10:28)
to no longer look to corruptible institutions within our society for direction and order in our lives but to God who, by His written Word has given us laws and precepts to be applied to our lives and which serve to produce and maintain an ordered life, and who, by His Holy Spirit which comes to dwell within us upon repentance, establishes in our lives a course and direction in our lives to pursue for His glory,
to no longer seek our own glory but the glory of God,
to no longer rally behind corruptible men, but instead behind the incorruptible God in Heaven bearing in mind that those men and women God raises up for our edification are but instruments and servants of His for that respective purpose to which He has called them,
to no longer seek to align ourselves with the things of darkness but only with the things of the light,
to no longer trust in the wisdom of the world but only on the wisdom and knowledge that comes from above, (Jas. 1:5) nor depend on corruptible earthly authorities to swiftly administer justice, but only in the power of God to deliver us from evil.
 
And it is this new inward transformation that reconciles us to our Creator (2 Cor. 5:18) from whom we had once been estranged and just as our souls are cleansed from sin and our spirits regenerated in Christ Jesus thereby liberating us from the eternal tormenting punishment that must come upon all who remain in their sins, so one day we look forward to the liberation of our bodies from death itself when our mortal and corruptible forms are transformed into that which is immortal and incorruptible and from that which is imperfect to that which is perfect (1 Cor. 15:51-55, 1 Thess. 4:13-18) and lastly, creation itself will be delivered from the curse placed upon it because of sin when it is made into a new and better world (Rev. 21-22) and in that new world which will be made, there will be no sin, no death, no decay, nor any curse, nor any evil, or violence, suffering, misery, grief, sorrow, mourning, pain, or hardship of any sort for all of these will pass away with this present world.  Instead, there will only be light, life, happiness, joy, contentment, peace, and rest before the Lord God Almighty.
 
If you have not done so already and sense the call to repentance and transformation, then I urge you reader to call upon the name of the Lord Jesus for the forgiveness of sins today.  It is but a simple sincere heartfelt prayer of repentance away:
 
 
 
"Lord Jesus I need you.
 
 
I realize that I am a sinner
who has fallen short of the glory of God
and that my goodness falls short
of your standard of Moral perfection.
 
Please forgive me of all of my sins.
Come into my heart and into my life
to be the Savior and Lord of my life.
Make me into the servant and follower
that you want me to be.
In your name Lord Jesus, I pray.
 
 
Amen."
 
 
Know that God is not concerned with the words that you use to call upon Him forgiveness, but with the attitude of your heart and if you have, with all sincerity, have asked Christ to forgive you of your sins, placing your trust in Him only for your salvation and in nothing else, then your sins are forgiven and your place in Heaven is certain.
 
 
 
End notes:
 
 
 
1.  Jesse Steinmetz, “When were boats invented?” Live Science, February 1, 2026
https://www.livescience.com/archaeology/when-were-boats-invented?utm_medium=referral&utm_source=pushly&utm_campaign=Archaeology
 
2.  Ibid.
 
3.  Ibid.
 
4.  Paul F. Taylor, “How Did Animals Spread All Over the World from Where the Ark Landed?” Answers In Genesis, October 18, 2007
https://answersingenesis.org/animal-behavior/migration/how-did-animals-spread-from-where-ark-landed/
 
 
 
Scripture references:
 
 
 
1.  Genesis 1:9
 
2.  Genesis 10:25
 
3.  Genesis 11
 
4.  Genesis 6-8
 
5.  Genesis 2:16-17, 3:3
 
6.  Genesis 3:19
 
7.  Romans 5:12
 
8.  Romans 6:23
 
9.  Matthew 15:11, 18-20
 
10.  Romans 3:23
 
11.  Romans 8:19-22
 
12.  2 Peter 3:9
 
13.  John 3:16
 
14.  John 1:14
 
15.  2 Corinthians 5:21
 
16.  Hebrews 7:26-27
 
17.  Romans 4:25
 
18.  Romans 10:9, 13
 
19.  2 Corinthians 5:17
 
20.  John 14:6
 
21.  Revelation 21-22
 
22.  Matthew 6:25-33
 
23.  Matthew 10:28
 
24.  James 1:5
 
25.  2 Corinthians 5:18
 
26.  1 Corinthians 15:51-55, 1 Thessalonians 4:13-18
 

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