Evolutionists Will Still Refuse To Face An Inconvenient Truth About The Fossil Record

 




The featured video from the Institute of Creation research doesn’t even begin to describe the discoveries that have challenged and defied the philosophy of evolution. [1]
 
There have been discovered and unearthed so many fossils, including that of soft tissue, whose preservation and formation cannot be logically explained by uniformitarianism (the belief that fossils and geologic formations form by way of slow gradual processes instead of rapid catastrophic processes) that evolutionists can no longer ignore or deny these finds but yet persist in seeking other explanations for their formation that are not due to a global catastrophic flood as that written about in the book of Genesis (Gen 6-8) for they distain having to face the implications of the entire geologic and fossil record being formed, at least for the most part, by the flood which had destroyed all that was upon the earth in the days of Noah.
 
If the flood by which the world was once destroyed is at the very least largely responsible for the formation of the fossil record, then the fossil record is not just a testimony to history, but a testimony of an act of divine judgment that was brought upon the world due to the evil of mankind having reach such a height that there was no other remedy to that evil but to destroy it with a flood and if the fossil record and geologic column is the result of a worldwide catastrophic event that was an act of divine judgment, then that means that there is a God in Heaven to whom the entire world must one day give an account and every person born into this world will have to answer to Him for all that they have done and said in this life and this is something that adherents to the philosophy of evolution cannot stand because they want to be able to live their lives as they please without fear of any accountability and so, they would rather deny the existence of a Creator to whom all things owe their existence, who is the definer of our reality, who is the source of all truth, and who is the sole decider of what is right and what is wrong, and before whom all must give an account, than to have to submit to His authority and to do that which is good and pleasing in His eyes because, as Jesus our Lord and Savior has said, they love the darkness instead of the light (Jn. 3:19) and they love that which evil instead of that which is good and would rather do that which is right and good in their own eyes instead of that which is good in the eyes of God.
 
So how do we know what is good and pleasing in the eyes of God? And what is evil and displeasing in His eyes? Anything that is conducive to order, peace, stability, life, and what gives Him honor and reverence is what is good and pleasing in His eyes but anything that brings pain, grief, suffering, death, disorder, confusion, and destruction is what is evil in His eyes which is why God instituted laws and standards of righteousness and godly living to keep in check those inherently evil and corrupt passions and tendencies that exist within mankind and it is due to evil increasing a certain measure that God sent the flood upon the earth and why the earth will face eventual judgment again and denying this fact will not stop anyone from facing judgment any more than denying the existence of gravity is going to stop anyone from falling to their death if they decide to jump off a cliff or a high rise.
 
There is only one escape from judgment and that is to humbly submit ourselves before God, acknowledge before Him that we have all sinned and turn away from that which is evil and displeasing in His eyes and to set our sights on doing that which is good and pleasing in His eyes and in His love and mercy for us all, God has offered redemption to us because He is not willing that any should perish but that all come to repentance (2 Pet. 3:9) because there is not one person who has not sinned against God, but all have sinned against Him and fallen short of His glory (Rom. 3:23) due to the inherently corrupt nature that exists within us which causes us all in some form or fashion to sin against God every day and even in ways of which we may not even be aware and as a consequence, the wages of all sin is death (Rom. 6:23) which is why we all eventually die and not only does sin cause the death of the body, but it also estranges us from the very God with whom we would be otherwise be in perfect unity and fellowship if it were not for sin and there was a time when man did experience an uninterrupted fellowship and harmony with his Creator and that was before sin entered into the world.
 
When God had first created the universe and everything in it, He had created it all to be a place of goodness and life; the death, sin, evil, suffering, pain, grief, and sorrow that abounds in this present world and which we witness and experience did not exist in it until the day that a fateful and consequential act of disobedience was committed by the first man Adam and the first woman Eve whom God had made and from whom all of mankind descend and that was the eating of a fruit from a certain called the tree of the knowledge of good and evil; they were free to eat of any of the plants and of the fruit bearing trees that were given to them for food, but the fruit from the tree of the knowledge of good and evil they were forbidden to eat, having been warned of God that in the day that they ate thereof, they would surely die. (Gen. 2:16-17, 3:3)
 
But when they disobeyed the prohibition and ate of that forbidden fruit, it was in that day that sin entered into them and it is by way of sin that death entered into the world, beginning with Adam and Eve upon the sentence of death first fell and to which they eventually succumbed, (Gen. 3:19) but the sentence of death did not stop there because the sin that entered into Adam and Eve was then inherited by the rest of mankind since it is from Adam and Eve from whom we all descend (Rom. 5:12) and it is for this reason that we possess in ourselves that inherited inwardly corrupt nature that the Bible calls sin which is not defined by just our actions or even by what we say, but it is the inward condition of our very nature that also influences our very thoughts, motives, and attitudes which then in turn influence what we say and do which is why it is written that we are not defiled by what is from without, but what is from within (Mt. 15:11, 18-20) and it is this very inward defilement that prevents us from attaining moral perfection which is required of us to be reconciled to our Maker from whom sin estranges us and not only has sin brought about our eventual deaths and puts a separation between ourselves and God, but it also is the reason for the suffering, misery, grief, destruction, and evil that is presently witnessed and experienced in this world as it is currently known. (Rom. 8:19-22)
 
But the worst part of about sin is that it estranges us from our Creator who is the very source of life itself which is why there are very serious implications for remaining estranged and separated from our Maker because that which is sinless cannot allow that which is sinful to enter into a Kingdom that is without sin lest the Kingdom of Heaven become defiled just as the earth has been defiled and for those who should remain in their sins, there is nothing for them to look forward to except an eternity of unrelenting torment in the darkness and fires of Hell because that is the place where all sin and all evil are destined for and a day is coming when all sin must be eliminated from creation due to all of the evil and suffering that came into the world because of it and that requires the elimination of all who remain in their sins but because God is a God of love, mercy, goodness, and life, He takes no pleasure in destruction, punishment, or judgment and that is why He calls daily to repentance as many as are willing to heed the call that they may be saved from the wrath to come and He has provided escape from eternal condemnation through Jesus Christ our Lord His only begotten Son, (Jn. 3:16) who came to us in the flesh, (Jn. 1:14) and being without any sin (2 Cor. 5:21) was made that perfect sacrifice (Heb. 7:26-27) that was needed to take away the sins of the world and because of His perfect goodness, He was able to offer Himself up on our behalf to satisfy the demanded penalty for all sin and granting mercy and grace through the shedding of His blood on the cross and after having died, rose again from the dead three days later that we might be justified in Him (Rom. 4:25) if we will but call upon His name so that we might be saved from what would otherwise be a terrifying everlasting punishment if we will but call upon His name (Rom. 10:9, 13) and believe in our hearts that God raised Him from the dead (Rom. 10:9) for it is by calling upon His name in sincere repentance that salvation is granted and our souls made clean from sin thereby liberating us from the threat of eternal damnation and with that cleansing comes a new spiritual transformation (2 Cor. 5:17) that causes us to no longer desire to follow after selfish and worldly pursuits but after those things that pertain to the Kingdom of Heaven,
to no longer take pleasure in those things that are evil and displeasing in the sight of the Lord, but in that which is good, right, and pleasing in His sight,
to no longer desire to walk in the lies of this present world, but only in the truth that comes from Christ Almighty who is the source of all truth, (Jn. 14:6)
no longer placing our hopes in the things of this present world, but looking forward to that new and better world to come, (Rev. 21-22)
to no longer rely on worldly resources, men, or even our own power, abilities, skills, and wisdom for our needs and provision but upon God who is able to meet all of our needs, recognizing that the resources of this world and even the people He brings into our lives are but instruments and vessels through which God meets our needs and that the skills, power, knowledge, and wisdom by which we might acquire our provision are provided and instilled in us by God, (Mt. 6:25-33)
to no longer fear what men can do to us, but rather fearing the God before whom we will have to one day give an account for how we lived our lives, (Mt. 10:28)
to no longer look to corruptible institutions within our society for direction and order in our lives but to God who, by His written Word has given us laws and precepts to be applied to our lives and which serve to produce and maintain an ordered life, and who, by His Holy Spirit which comes to dwell within us upon repentance, establishes in our lives a course and direction in our lives to pursue for His glory,
to no longer seek our own glory but the glory of God,
to no longer rally behind corruptible men, but instead behind the incorruptible God in Heaven bearing in mind that those men and women God raises up for our edification are but instruments and servants of His for that respective purpose to which He has called them,
to no longer seek to align ourselves with the things of darkness but only with the things of the light,
to no longer trust in the wisdom of the world but only on the wisdom and knowledge that comes from above, (Jas. 1:5) nor depend on corruptible earthly authorities to swiftly administer justice, but only in the power of God to deliver us from evil.
 
And it is this new inward transformation that reconciles us to our Creator (2 Cor. 5:18) from whom we had once been estranged and just as our souls are cleansed from sin and our spirits regenerated in Christ Jesus thereby liberating us from the eternal tormenting punishment that must come upon all who remain in their sins, so one day we look forward to the liberation of our bodies from death itself when our mortal and corruptible forms are transformed into that which is immortal and incorruptible and from that which is imperfect to that which is perfect (1 Cor. 15:51-55, 1 Thess. 4:13-18) and lastly, creation itself will be delivered from the curse placed upon it because of sin when it is made into a new and better world (Rev. 21-22) and in that new world which will be made, there will be no sin, no death, no decay, nor any curse, nor any evil, or violence, suffering, misery, grief, sorrow, mourning, pain, or hardship of any sort for all of these will pass away with this present world.  Instead, there will only be light, life, happiness, joy, contentment, peace, and rest before the Lord God Almighty.
 
I urge you reader today, that if you have not already done so already and feel the call to repentance, call upon the name of our Lord and Savior Jesus Christ today for the forgiveness of sins.  Do not go into eternity in your sins.  It is just a sincere prayer of repentance away:
 
 
 
"Lord Jesus I need you.
 
 
I realize that I am a sinner
who has fallen short of the glory of God
and that my goodness falls short
of your standard of Moral perfection.
 
Please forgive me of all of my sins.
Come into my heart and into my life
to be the Savior and Lord of my life.
Make me into the servant and follower
that you want me to be.
In your name Lord Jesus, I pray.
 
 
Amen."
 
 
Know that God is not concerned with the words that you use to call upon Him forgiveness, but with the attitude of your heart and if you have, with all sincerity, have asked Christ to forgive you of your sins, placing your trust in Him only for your salvation and in nothing else, then your sins are forgiven and your place in Heaven is certain.
 
 
 
End notes:
 
 
 
1.  ICR X Post, May 14, 2026, 3:00 PM
https://x.com/ICRscience/status/2055045543517413604
 
 
 
Scripture references:
 
 
 
1.  Genesis 6-8
 
2.  John 3:19
 
3.  2 Peter 3:9
 
4.  Romans 3:23
 
5.  Romans 6:23
 
6.  Genesis 2:16-17, 3:3
 
7.  Genesis 3:19
 
8.  Romans 5:12
 
9.  Matthew 15:11, 18-20
 
10.  Romans 8:19-22
 
11.  John 3:16
 
12.  John 1:14
 
13.  2 Corinthians 5:21
 
14.  Hebrews 7:26-27
 
15.  Romans 4:25
 
16.  Romans 10:9, 13
 
17.  2 Corinthians 5:17
 
18.  John 14:6
 
19.  Revelation 21-22
 
20.  Matthew 6:25-33
 
21.  Matthew 10:28
 
22.  James 1:5
 
23.  2 Corinthians 5:18
 
24.  1 Corinthians 15:51-55, 1 Thessalonians 4:13-18